https://icon.uinkhas.ac.id/index.php/icon Fakultas Dakwah Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember en-US Icon: Islamic Communication and Contemporary Media Studies 2986-7649 https://icon.uinkhas.ac.id/index.php/icon/article/view/330 <p><em>Purpose: This study analyzes how Islamic religious practices grounded in local wisdom are socially constructed in the multireligious community of Senduro, Lumajang, through the moments of externalization, objectivation, and internalization. Research Approach and Method: A qualitative case study was conducted. Data were drawn from in-depth interviews with ten key informants, participant observation of rituals, communal work, and the 2025 Jolen festival, and documentation. The data were analyzed with the interactive model of Miles, Huberman, and Saldaña, using Berger and Luckmann’s social construction theory and Putnam’s social capital theory as analytical frames. Findings: Muslim residents externalize their religiosity by participating in Jolen, shared meals, interfaith food exchanges, and weekly communal work. These practices are objectivated as ritual conventions (pakem), consultative scheduling, routine meetings of Muslim and Hindu leaders, and community-made rules for digital documentation. They are internalized through families, schools, and youth organizations. Trust, reciprocity, networks, and bridging social capital sustain all three moments. Research Limitations and Implications: The study is limited to one case and relies on a reanalysis of a research-team matrix; it cannot be generalized. Theoretically, it shows social construction and social capital operating as one empirical mechanism. Practical Implications: Religious-moderation programs should strengthen village institutions, intergenerational education, and community-curated digital narratives instead of imposing formal templates. Social Implications: Everyday cooperation around a shared ritual can produce interfaith trust without erasing doctrinal boundaries. Originality/Value: The study integrates Berger–Luckmann’s dialectic and Putnam’s bridging social capital in a Hindu–Muslim ritual setting and identifies digital documentation as a new carrier of objectivation.</em></p> Nasirudin Al Ahsani Kasman Faisol Nasar Abdullah Ahmad Hayyan Najikh Copyright (c) 2026 Nasirudin Al Ahsani, Kasman, Faisol Nasar, Abdullah, Ahmad Hayyan Najikh https://creativecommons.org/licenses/by-sa/4.0/ 2026-11-02 2026-11-02 5 2 101 117 10.35719/icon.v5i2.330